La Eucaristía Y La Misa
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:
“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh. The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?' So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” (John 6:48-56).
More Scripture about the Real Presence of Christ in the Eucharist
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!
This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.
This is a common question asked by both Catholics and non-Catholics alike. Many non-Catholics, when attending a Mass at a Catholic wedding, find themselves being gently told that they should not come forward to receive Holy Communion. Of course, they wonder, “Why? Catholics are allowed to receive communion in our church, so why can’t we receive Communion with the other Catholics here?”
Catholics believe in the Real Presence of Jesus in the Eucharist, meaning that what appears to be bread and wine is really Jesus’ body and blood—not just a symbol of his body and blood. When Catholics receive Holy Communion, it is an expression of the unity among all those in communion with the Catholic Church throughout the world, who maintain the belief in the Real Eucharistic Presence of Christ. Therefore, only those who believe in the True Presence may participate in this sacrament of oneness with Christ and his Church. “… [T]he celebration of the Eucharistic sacrifice is wholly directed toward the intimate union of the faithful with Christ through communion” (CCC 1382).
Ultimately, Catholics believe that we cannot celebrate this unifying sacrament with other Christians while there are disagreements about the Eucharist itself. However, Catholics pray for the day when we can reconcile with other Christians and share in the unity of God’s people through the Holy Eucharist.
The United States Conference of Catholic Bishops expresses this desire for unity:
“We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ's prayer for us ‘that they may all be one’” (John 17:21).
I don‘t know! In Matthew 26, Mark 14, and Luke 22, Jesus says of the bread, "This is my body." He says of the wine, "This is my blood." Not "this is symbolic of," or "this represents," He says "this IS." In John 6, He repeats Himself, like He does nowhere else in Scripture, to emphasize the fact that He expects us to eat His flesh and drink His blood and that His flesh is real food and that His blood is real drink.
Anyone who says He is speaking symbolically, and not literally, simply is refusing to look at all of the facts. Fact #1: The Jews took him literally, verse 52. Fact #2: His disciples took him literally, verse 60. Fact #3, the Apostles took him literally, verses 67-69. If everyone who heard him speak at the time took Him literally, then my question is: Why does anyone today, 2000 years after the fact, take him symbolically?
Also, in verse 51, Jesus says that the bread which He will give for the life of the world is His flesh. When did He give His flesh for the life of the world? On the cross. Was that symbolic? If you think Jesus is speaking symbolically here when He says that we must eat His flesh and drink His blood, then you must also conclude that Jesus' death on the cross was symbolic...it wasn't really Jesus hanging up there...it was symbolic flesh and symbolic blood.
Jesus is clearly talking about the flesh that He gave for the life of the world...He did that on the cross. Those who believe He is talking symbolically here in John 6, have a real problem when it comes to John 6:51. Did Jesus give His real flesh and blood for the life of the world, or was it only His symbolic flesh and blood?
*This two-minute apologetic question is courtesy of the Bible Christian Society.
Yes! No matter where or when you go to Mass, you will always know what you’re going to get!
Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded.
Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.
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By Michael DubruielThink you know all there is to know about the Mass? Michael Dubruiel, author of the best-selling The How-to Book of the Mass, walks you through the Mass, explaining the biblical basis of prayers, the meaning behind gestures, and a brief overview of the theology that brings Catholics together for Eucharist each week. Re-energize your time at Mass or help those who are new or returning to the Church with this quick and insightful overview. Re-discover the fullness of the Mass today! -
By Mike AquilinaWhat did the first Christians believe about the Eucharist? How did they follow Jesus' command, "Do this in remembrance of me"? How did they celebrate the Lord's Day? What would they recognize in today's Mass? The answers may surprise you. -
By James T. O'ConnorThe Hidden Manna has become a classic on Eucharistic teaching. Now in a new second edition, accompanied by a new introduction by Fr. Kenneth Baker, a new preface from the author, new material from John Paul II, and the original foreword by Cardinal John O'Connor, this in-depth study lets the breadth and richness of the Church's Tradition speak for itself. -
By Jimmy AkinNo Catholic can be unaware of the crisis in Catholic liturgy. Even priests are often bewildered by the contradictory information put out by liturgical "experts." This one-of-a-kind book cuts through the confusion because it makes liturgical issues understandable for the laity. "Mass Confusion" empowers priests and laity alike to deal with the "liturgical elite." It explains what the Church does and doesn't allow in the liturgy. It gives you answers to your questions on hundreds of liturgical issues, distilled from a mountain of liturgical documents. It silences personal "interpretation" of the Church's liturgical law. And it documents your right to have Mass celebrated as the Church intended. Best of all, it provides this information in a clear and concise way. -
By Stephen K. RayAn exhilarating conversion story of a devout Baptist who relates how he overcame his hostility to the Catholic Church by a combination of serious Bible study and vast research of the writings of the early Church Fathers. In addition to a moving account of their conversion that caused Ray and his wife to "cross the Tiber" to Rome, he offers an in-depth treatment of Baptism and the Eucharist in Scripture and the ancient Church. Thoroughly documented with hundreds of footnotes, this contains perhaps the most complete compilation of biblical and patristic quotations and commentary available on Baptism and the Eucharist, as well as a detailed analysis of Sola Scriptura and Tradition. -
By Scott HahnOf all things Catholic, there is nothing that is so familiar us the Mass. With its unchanging prayers, the Mass fits Catholics like their favorite clothes. Yet most Catholics sitting in the pews on Sundays fail to see the powerful supernatural drama that enfolds them. Pope John Paul II described the Mass as "heaven on Earth," explaining that what "we celebrate on Earth is a mysterious participation in the heavenly liturgy." -
By Peter KreeftFor the first time in 400 years the Catholic Church has authorized an official universal catechism which instantly became an international best-seller, the Catechism of the Catholic Church. Using this official Catechism, the highly-regarded author and professor Peter Kreeft presents a complete compendium of all the major beliefs of Catholicism written in his readable and concise style. Since the Catechism of the Catholic Church was written for the express purpose of grounding and fostering catechisms based on it for local needs and ordinary readers, Kreeft does just that, offering a thorough summary of Catholic doctrine, morality, and worship in a popular format with less technical language. He presents a systematic, organic synthesis of the essential and fundamental Catholic teachings in the light of the Second Vatican Council and the whole of the Church's Tradition. This book is the most thorough, complete and popular catechetical summary of Catholic belief in print that is based on the universal Catechism. -
By Peter Kreeft, Ronald TracelliUnbelievers, doubters and skeptics continue to attack the truths of Christianity. Handbook of Catholic Apologetics is the only book that categorizes and summarizes all the major arguments in support of the main Christian beliefs. Also included is a Protestant-friendly treatment of Catholic- Protestant issues. The Catholic answers to Protestant questions show how Catholicism is the fullness of the Christian faith. Handbook of Catholic Apologetics is full of the wisdom and wit, clarity and insight of philosophers Peter Kreeft and Ronald Tacelli. This is an informative and valuable guidebook for anyone looking for answers to questions of faith and reason. Whether you are asking the questions yourself or want to respond to others who are, here is the resource you have been waiting for. Topics include: faith and reason, the existence of God, God's nature, creation and evolution, providence and free will, miracles, problem of evil, Bible's historical reliability, divinity of Chris, Christ's resurrection, life after death, salvation, the Eucharist, Catholic hierarchy and more. -
By Raniero Cantalamessa -
By Jeff CavinsIn I’m Not Being Fed: Discovering the Food that Satisfies the Soul, Jeff Cavins explores the reasons why many Catholics have left the Church for evangelical Christianity. He responds to the most commonly-heard complaint of these former Catholics — that they simply were not being “fed” by their Church and that they longed for a more personal, “spiritually nourishing” relationship with Jesus. Chapters include: • I Left the King’s Table • Options in the Desert • Who Do You Say Jesus Is? • The Body that Feeds the Body • True Food for Malnourished Faith After presenting the story of his own return to the Church, Cavins builds a case for the unique character of the Catholic Church as the true Church of Christ. Using the sixth chapter of John’s gospel as a foundation, Jeff eloquently shows the biblical basis of the Catholic belief in the Eucharist. -
By Francis Cardinal ArinzeCardinal Arinze, the greatly esteemed African churchman and head of the Vatican congregation for worhsip and sacraments, elucidates the Church's faith in the Eucharist as the high point of her public worship and the source and summit of Christian life. In Celebrating the Holy Eucharist, Cardinal Arinze emphasizes that the priest is ordained, first and foremost, to celebrate the Sacrifice of the Mass and other liturgical rites. The priest "finds himself at the highest moment of his vocation when 'in persona Christi' he celebrates the Eucharistic Sacrifice." The laity also finds in the Mass "the fount and apex of their entire Christian lives." The Eucharist gives "life, meaning and direction" to all of their works and actions. Cardinal Arinze shows how the Eucharistic celebration sends the lay faithful out into the world to spread the gospel, giving special mention to the role of the family in the work of evangelization. The Cardinal also discusses in this book the changes in the Mass and other liturgical rites that have taken place during the last forty years. The responsibilities of the diocesan Bishop, the celebrating priest, and the assisting assembly are examined in depth. -
By Mark P. SheaThis is My Body is a popular apologetic written in terms engaging and accessible to Evangelical Protestants. Shea treats standard misconceptions and objections to the teaching on the real presence of Jesus in the sacrament of the Eucharist, showing most to be simple errors in logic or ironic oversights in scriptural exegesis.
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